August 29th 2020 – Psalm 58

"To the choirmaster: according to Do Not Destroy. A Miktam of David.

Do you indeed decree what is right, you gods?
    Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
    your hands deal out violence on earth.

The wicked are estranged from the womb;
    they go astray from birth, speaking lies.
They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
so that it does not hear the voice of charmers
    or of the cunning enchanter.

O God, break the teeth in their mouths;
    tear out the fangs of the young lions, O Lord!
Let them vanish like water that runs away;
    when he aims his arrows, let them be blunted.
Let them be like the snail that dissolves into slime,
    like the stillborn child who never sees the sun.
Sooner than your pots can feel the heat of thorns,
    whether green or ablaze, may he sweep them away!

10 The righteous will rejoice when he sees the vengeance;
    he will bathe his feet in the blood of the wicked.
11 Mankind will say, “Surely there is a reward for the righteous;
    surely there is a God who judges on earth.”"

Psalm 58

The final lesson of the Psalm relates to the stern spirit of joy over the destruction of the wicked which it expresses. Alexander Maclaren's comment on this is helpful: 'There is an ignoble and there is a noble and Christian satisfaction in even the destructive providences of God. It is not only permissible but imperative on those who would live in sympathy with His righteous dealings and with Himself, that they should see in these the manifestation of eternal justice, and should consider that they roll away burdens from earth and bring hope and rest to the victims of oppression. It is no unworthy shout of personal vengeance, nor of unfeeling triumph that is lifted up from a relieved world when Babylon falls. If it is right in God to destroy it, it cannot be wrong in His servants to rejoice that He does'. It is this that is so often considered 'unchristian' and unethical. But see the alternative, and where it has led today, in the sympathy with evil and with evildoers. Could it not just be that the values of our modern society have become distorted?