"11Therefore remember that at one time you Gentiles in the flesh, called "the uncircumcision" by what is called the circumcision, which is made in the flesh by hands— 12remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17And he came and preached peace to you who were far off and peace to those who were near. 18For through him we both have access in one Spirit to the Father."
Referring to the 'two-sided' aspect of New Testament reconciliation, Denney goes on to say:
'There is something in God as well as something in man which has to be dealt with before there can be peace. Nay, the something on God's side is so incomparably more serious that in comparison with it the something on man's side simply passes out of view. It is God's earnest dealing with the obstacle on His own side to peace with man which prevails on man to believe in the seriousness of His love, and to lay aside distrust. It is God's earnest dealing with the obstacle on His own side which constitutes the reconciliation; the story of it is "the word of reconciliation" (2 Corinthians 5:19); when men receive it, they receive (Romans 5:10) the reconciliation – "Reconciliation" in the New Testament sense is not something which we accomplish when we lay aside our enmity to God; it is something which God accomplished when in the death of Christ He put away everything that on His side meant estrangement, so that He might come and preach peace. To deny this is to take St Paul's Gospel away root and branch. He always conceives the Gospel as the revelation of God's wisdom and love in view of a certain state of affairs as subsisting between God and man. Now, what is the really serious element in this situation? What is it that makes a Gospel necessary? What is it that the wisdom and love of God undertake to deal with, and do deal with, in that marvellous way which constitutes the Gospel? Is it man's distrust of God? Is it man's dislike, fear, antipathy, spiritual alienation? Not if we accept the Apostle's teaching. The serious thing which makes the gospel necessary, and the putting away of which constitutes the gospel, is God's condemnation of the world and its sin; it is God's wrath, "revealed from heaven against all ungodliness and unrighteousness of men" (Romans 1:16-18). The putting away of this is "reconciliation": the preaching of this reconciliation is the preaching of the Gospel.'