Then Moses and the people of Israel sang this song to the LORD, saying, "I will sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father's God, and I will exalt him. The LORD is a man of war; the LORD is his name. "Pharaoh's chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea. The floods covered them; they went down into the depths like a stone. Your right hand, O LORD, glorious in power, your right hand, O LORD, shatters the enemy. In the greatness of your majesty you overthrow your adversaries; you send out your fury; it consumes them like stubble. At the blast of your nostrils the waters piled up; the floods stood up in a heap; the deeps congealed in the heart of the sea. The enemy said, 'I will pursue, I will overtake, I will divide the spoil, my desire shall have its fill of them. I will draw my sword; my hand shall destroy them.' You blew with your wind; the sea covered them; they sank like lead in the mighty waters. "Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders? You stretched out your right hand; the earth swallowed them. "You have led in your steadfast love the people whom you have redeemed; you have guided them by your strength to your holy abode. The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia. Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away. Terror and dread fall upon them; because of the greatness of your arm, they are still as a stone, till your people, O LORD, pass by, till the people pass by whom you have purchased. You will bring them in and plant them on your own mountain, the place, O LORD, which you have made for your abode, the sanctuary, O Lord, which your hands have established. The LORD will reign forever and ever." For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. And Miriam sang to them: "Sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea."
Exodus 15:1-21
Another lesson that is underlined in this glad song, particularly in 3-12, is the realisation of the easy victory of God over His enemies, and its effortlessness and completeness. God does not find it a strain, nor is He hard-pressed, to set at naught those who oppose Him. There is a grim humour about 10, 'Thou didst blow with Thy wind', as if to suggest that one breath was sufficient to puff them out of existence. After 12, the emphasis changes; up to this point in the song, Moses has been looking up, so to speak, looking to what God had done, but now at 13 he begins to look forward. Scholars prefer 'leadest forth' to 'hast led' here, and it is certainly true that the leading had not ended, but only begun, at this point in the story - for the next forty years they were to know the guiding Hand upon them. Thus, it is a forward look to the purpose of God in having so delivered them, namely their guidance into the Promised Land. We may ask, however, whether 14-16 did in fact come to pass. It is true that fear did possess these nations, yet they did oppose Israel, refusing them free passage. It may be, however, that the resistance came because Israel were so disobedient to God, and by their disobedience took so long to get to Canaan, that the fear and dread of them were dissipated. It is true in spiritual life that disobedience robs us of our testimony and influence, and we must remember that Israel's history was spiritual as well as material (cf 1 Corinthians 10). Finally, note 'Thou shalt bring them in' in 17. This is the second act, so to speak, in redemption. God purposes a full redemption, not a half; He brings men out of bondage that He might bring them into freedom and into the blessing He has prepared for them.